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Powerful AI systems are arriving at a moment of acute vulnerability for liberal democracy. The institutions and practices that have preserved freedom, equality, and collective self-determination for 250 years are in freefall, and are ill-equipped to absorb the radical changes that AI will bring. The MINT Lab uses philosophical and computational research to chart a course through the AI transition, and to help design the institutions that will preserve liberal democratic values through the next quarter-millennium.
Principal Investigator
Seth Lazar is Professor at the Johns Hopkins University School of Government and Policy and founding director of MINT Lab. He is also Professor of Philosophy at the Australian National University. His research focuses on the philosophy of AI and computing, and on the defence, reinvigoration, and redesign of liberal democratic institutions for the AI transition.
Research Projects
Normative Competence
Normative competence is the ability to recognise and act on the practical reasons that apply to one’s actions. It’s a precondition for any highly capable autonomous system to be trusted in the world. How can we know when an AI system is genuinely normatively competent? What would it mean for there to be another normatively competent agent in the world, besides humans? MINT Lab broaches these questions using technical AI evaluations informed by and informing first-order philosophical research.
Governing Agents
AI has moved beyond the chat window. Language Model Agents are entering into every area of social, economic and political life. What norms should apply to them? What norms should apply to those interacting with them? What new infrastructure and institutions are necessary to enable a safe, decentralised AI agent economy? How can we prevent an era of platform agents that radically concentrates power in the digital economy? How can societies navigate the automation of knowledge work without descending into either destructive populism or radical social inequality?
Post-AGI Political Philosophy
Under some definitions, we already have AGI; today’s AI systems can perform a substantial amount of the tasks humans can perform with a computer. But the rough edges of these systems are soon likely to be smoothed out, and the ceiling to their performance keeps rising. When we do have genuinely powerful AI systems, how should we live together in political communities? What guidance can political philosophy give us in this constitutional moment?
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Team
Affiliates
Alumni (30)
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We acknowledge the Traditional Custodians of Country throughout Australia, and their continuing connection to culture, community, land, sea and sky. We pay our respects to Elders past, present and future.
© MINT Research Lab · Johns Hopkins University
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